History, Genocide, Social Intolerance and Bigotry Essay

Lessons of explanation have been correctly employ in a sense that the eventualities and circumstances in the prehistoric served as a learning experience for a better next. History served as a reminder on how to uphold the positive undertakings and set divagation those which only causes strife. On the other hand, it can be used wrongly in such a way that oppressed concourse may tend to see their gloomy past as a originator to revolt and take up arms. Moreover, utilizing history as a prophetic instrument has observable limitations in a sense that the eventualities in the past does not necessarily manifests in the future, although it may influence it.On the contrary, history basically serves as a reference point to which critical public opinion and better analysis of certain(p) circumstances in the present and the future could be applied. In relation to that, observing the massive killings happening roughly the world, like acts of genocide could be defined as a reach attemp t of any group to eliminate and annihilate a certain ethnic group in a belief that cleansing a whole group will also abolish oppression and conflict. harmonise to Gregory Stanton of Genocide Watch, there are actually point in times that ultimately leads to genocide.The eight stages are as follows Classification, or the stage wherein individuals start to cluster the people with the us and them method Symbolization, where people practices labelling and name calling Dehumanization, wherein certain groups perceive others not worthy to be considered human beings Organization, or the establishment of a structured group like militias Polarization, which divides the group apart because of the works of extremists Preparation, or the conscription out of death lists and threats Extermination, or the mass killings and ethnic cleansing stage and Denial, wherein the perpetrators makes a lot of effort in covering up their inhuman acts and intimidates their witnesses (Stanton, 1996).Some acts of genocide is reported to have been institutionalized and sanctioned by the government like the Janjaweed militia of the Darfur crisis. These Janjaweed forces are believed to be supported by the government because it is through this powerful group that the oil from the Darfur region could be accessed since they threaten the people with acts of violence (Koerner, 2005). Having dominion over the oil application in Darfur would allow economic growth and stability. For its political implication, the government continually supports the undertakings of the Janjaweeds because they continue to uphold the purpose of their creation which is to destroy the African tribes who were believed to be supporting insurgent groups against the government (Reeves, 2005).In line with that, a mathematical foundation of social intolerance resides in the peoples solicitude of the unknown wherein they are uncertain in accepting other peoples perspectives apart from theirs, fearing the implications it may have on them. Another undercoat of social intolerance and bigotry are the peoples lose of openness to communicate to other people and a feeling of favorable position over individuals who are not like them or have correspondent ideologies.ReferencesKoerner, B. (2005). Who are the Janjaweed. Retrieved June 5, 2008, from http//www. slate. com/id/2104210/. Reeves, E. (2005). Genocide in Darfur-How the Horror Began. Retrieved June 5, 2008, from http//www. sudantribune. com/article. php3? id_article=11445. Stanton, G. (1996). The Eight Stages of Genocide. Retrieved June 5, 2008, from http//www. genocidewatch. org/8stages. htm.